A species diagnosis · Futurizing Ecosystem

Humaplans.

We were scenario thinkers.
Then we built the granary.
Language has been recording what happened next ever since.

read the record

Not a single man planner
has ever existed without a woman.
Not one. Not ever. Not once.
None has. None will.

The plan forgot this.
The record did not.

The plan did not begin in malice.
It began in surplus.
But surplus required ownership.
Ownership required hierarchy.
Hierarchy required someone to own.

What follows is the record.
Language kept it faithfully,
even when the planner did not.

I
~10,000 BCE

The granary.
The first plan.

For 290,000 years the species lived without surplus, without ownership, without hierarchy. Skeletal evidence from forager societies shows women and men with comparable nutrition, comparable mobility, comparable burial goods. Homo sapiens is approximately 300,000 years old. The plan is 10,000 years old. We were scenario thinkers for 97% of our existence.

Agriculture changed everything. Surplus required storage. Storage required ownership. Ownership required defence. Defence required hierarchy. In one civilisational move, the future became a problem to be controlled rather than a sky to be imagined.

The plan entered the world with the granary.

Plan I — Secure the Surplus
II
~8,000 BCE
onward

Half the population.
Owned.

The logic of lineage is simple: surplus passes through inheritance. Inheritance requires certainty of paternity. Certainty of paternity requires control of women's bodies, movement, and reproduction. Everywhere settled agriculture takes hold — Mesopotamia, Egypt, China, India, Greece, Rome — the same architecture appears.

Women could not own land. Could not pass on inheritance. Could not enter contracts. Could not appear in court without a male guardian. The plan for securing property included, necessarily, a plan for securing women as the mechanism by which property travelled between men.

This was not incidental. It was designed, codified, and enforced.

Plan II — Secure the Lineage
foot bindingpurdah genital cuttingsati coverturewitch trials bride pricechild marriage no land ownershipno inheritance no voteno name foot bindingpurdah genital cuttingsati coverturewitch trials bride pricechild marriage no land ownershipno inheritance no voteno name
III
~10th century CE
to 1949

Foot binding.
One thousand years.

China. Practiced for approximately a thousand years. Bones broken in childhood. The arch destroyed. A gait of hobbled beauty. A plan to limit movement, literally.

Female genital cutting — practiced across Africa, the Middle East, parts of Asia — with evidence going back over two thousand years. Designed to control sexual autonomy, mark belonging, ensure compliance with the plan for who women were permitted to be.

Purdah, seclusion, the veil in its many forms: women's visibility as a resource rationed by the plan.

Sati — the widow who burns. A plan for what happens to a woman when the man who owned her is gone.

Plan III — Secure the Body
IV
12th century CE
to 20th century

Upon marriage,
she ceased to exist.

Coverture: upon marriage under English common law, a woman's legal identity was absorbed entirely into her husband's. She could not own property. Could not sign contracts. Could not keep her own wages. Could not sue in court. She was, in law, not a person.

In Canada, the Persons Case of 1929 established for the first time that women were legally "persons" under the Constitution. Women received the federal vote in 1918 — but only white women over 21. Indigenous women could not vote federally until 1960. Quebec women could not vote provincially until 1940.

The witch trials of Europe and the Americas — largely women, largely autonomous women, largely women who owned things — were the enforcement arm of the same plan.

Plan IV — Secure the Name
V
Until
1983

A husband
could not be charged
with raping his wife.

In Canada, marital rape was not a crime until 1983. Before Bill C-127, rape was defined as an offence that could only occur outside marriage. A husband owned access to his wife's body. The law said so.

In 1994, the Supreme Court of Canada briefly allowed extreme intoxication as a defence to sexual assault (R v Daviault). Public outrage was immediate. Parliament reversed it in 1995. The plan had tried one more time.

Meanwhile, when NDP MP Margaret Mitchell raised domestic violence in the House of Commons in 1982, she was laughed at by members of Parliament.

The plan and the law were still the same document.

Plan V — Secure the Body, Again
VI
1500s
to 1834

Human beings.
Transported.
Owned.

The first recorded enslaved person in Canada: ~1629. A nine-year-old boy from Madagascar, sold by British pirates to a Quebec clerk. Slavery was practiced in New France and British colonies for over 200 years, until 1834.

Approximately 4,200 enslaved people were recorded in the territory that became Canada — 2,683 of them Indigenous. Of those enslaved Indigenous people, 57% were girls or young women, with an average age as young as 14. The majority of those enslaved were young women. The plan selected its victims carefully.

Across the British Empire, the 1833 Slavery Abolition Act freed approximately 800,000 people. Slave owners received £20 million in compensation. The enslaved received nothing. In practice, "freedom" came with mandatory unpaid apprenticeship — working for former enslavers — until 1838.

The plan called this justice. The language called it what it was.

Plan VI — Secure Cheap Labour
VII
1876
→ 1948
→ now

Canada invented
apartheid.
Then exported it.

The Indian Act was passed in 1876. It confined Indigenous peoples to reserves, required written permission to leave, outlawed cultural practices and languages, stripped status from any Indigenous woman who married a non-Indigenous man (not the reverse), and gave the government complete authority over the lives of Indigenous peoples. The stated objective: "to keep the aborigines in a condition of tutelage and treat them as wards or children of the State."

The plan gave us Residential Schools. Over 150,000 children were forcibly removed from their families. Forbidden to speak their languages. Subjected to physical, emotional, and sexual abuse. The policy was designed, in the government's own words, to "Kill the Indian in the Child." Thousands died. Their bodies were buried in unmarked graves.

The plan gave us mass graves of children. Beginning in 2021, ground-penetrating radar identified the remains of hundreds of children at former Residential School sites across Canada — Kamloops, Cowessess, Marieval, and others. The graves had been there for decades. The plan had known.

In the 1940s, South African officials visited Canada to study the Indian Act. They returned and built apartheid, enacted 1948. The Indian Act predated it by 72 years. South Africa dismantled apartheid in 1994. The Indian Act still exists.

The plan called this civilisation. It called the courts justice. It called the schools education. It called the graves unfortunate. Language recorded what it actually was.

Plan VII — Secure the Territory
hubrisplanning fallacy overreachwishful thinking castles in the airIcarian Ozymandianmission creep pipe dreamdead on arrival Sisypheanfool's errand magical thinkingoptimism bias strategic driftscope failure hubrisplanning fallacy overreachwishful thinking castles in the airIcarian Ozymandianmission creep pipe dreamdead on arrival Sisypheanfool's errand magical thinkingoptimism bias
VIII
1995
→ 2025

The plan
still runs
the boardroom.

In 1995, the percentage of Fortune 500 companies led by women CEOs was zero.

In 2025, it is 11%. Women lead 55 of 500 of the largest companies in the world. At the current rate of progress, parity will take approximately 50 more years.

Women hold 33% of Fortune 500 board seats. For women of colour, that figure drops below 8%.

The plan did not end. It promoted a handful of people and called it progress.

Plan VIII — Secure the Boardroom
IX
1960s
to now

The plan
changed
its costume.

Foot binding ended. The plan did not.

The postwar beauty industry built a $500B architecture of control dressed as liberation. Symmetry standards. Thinness as virtue. Skin lightening. Anti-aging as moral obligation. Cosmetic surgery as self-improvement. The mechanism is identical to every plan that preceded it: a designed system that declares the natural body insufficient, then sells the remedy it invented.

comfortableinourownskin.com — part of this ecosystem — exists because this plan is still active. The broken foot is now the filter. The veil is now the diet. The granary logic did not stop. It updated its interface.

The plan brought poverty. The plan brought starvation. The plan is committed to deforestation. The plan protects the affluent. The plan brought Nagasaki.

Plan IX — Secure the Image
The question that remains

The plan doesn't
take away sandcastles.
It just never builds them.

Watch a four-year-old. They hold six possible futures simultaneously. They don't pick one and execute. They imagine. That is the original state of the species.

The plan is a recent invention. Ten thousand years against three hundred thousand. The plan for surplus, lineage, body, name, labour, territory, boardroom, image — each one designed, each one maintained, each one failing in the ways the language had already recorded.

The vocabulary of failure is enormous: hubris, overreach, Icarian, Ozymandian, planning fallacy, dead on arrival. The vocabulary of the planner remains confident.

Language is the long memory of what actually happens. It recorded all of this. The planner did not notice.

We became humaplans.
The Declaration of Huwomankind
names what we were before.

The Trilogy
Humaplans — The Archive The Planocracy — The Present The Exit Plan — The Response
Futurizing Ecosystem

Humaplans™ · Part of the Futurizing Ecosystem · 2026
Language is the long memory of what actually happens.
Futurizing principle: Preserve Life. It is the only one.